Spatial-Material Memory Pedagogy: Deconstructing the Educational Model of Deuteronomy 6:4-9 in Digital Learning Spaces

Authors

  • Sukanto Limbong Sekolah Tinggi Teologi HKBP
  • Daniel Razsekar Panjaitan Sekolah Tinggi Teologi HKBP

DOI:

https://doi.org/10.59525/gej.1752

Keywords:

Digital Alienation; Spatial Pedagogy; Deuteronomy 6:4–9; Embodied Learning.

Abstract

The rapid migration of contemporary education into virtual environments has engineered an ontological crisis characterized by disembodied learning and digital learning space alienation. As instructional interactions are reduced to frictionless screens, students are increasingly severed from the physical geographies and tangible materials vital for shaping ethical consciousness and collective memory. This study addresses this theoretical gap by executing a qualitative deconstruction of Deuteronomy 6:4–9, reframing it from a narrow theological dogma into an ancient Near Eastern curricular artifact of resilience. Grounded in philosophical-pedagogical hermeneutics and a Derridean deconstructive approach, the study analyzes the semantic and syntactic functions of the Hebrew Masoretic text's spatial-itinerant verbs (yashab, halak, shakab, qum) and material-semiotic objects (’oth, totaphoth, mezuzah), dialectically juxtaposing them with contemporary frameworks of spatial pedagogy and new materialism. The analysis extracts a novel conceptual model termed the "Spatial-Material Pedagogy of Memory." The findings reveal that verse 7 establishes a "Liquid yet Place-Anchored Curriculum" that reclaims everyday geographical trajectories against digital non-places, while verses 8–9 deploy a "Curriculum of Materiality" that utilizes physical tokens and architectural thresholds to counteract digital amnesia through embodied cognition. Ultimately, this model destabilizes the technocentric hegemony of modern educational technology, offering a robust philosophical foundation for future hybrid curricula that intentionally bind digital tools to local physical ecologies and corporeal craftsmanship.

References

Augé, M. (1996). Non-places: Introduction to an anthropology of supermodernity. Verso.

Biesta, G. (2009). Witnessing deconstruction in education: Why quasi-transcendentalism matters. Journal of Philosophy of Education, 43(3), 391–404. https://doi.org/10.1111/j.1467-9752.2009.00705.x

Brueggemann, W. (2001). Deuteronomy. Abingdon Press.

Carr, D. M. (2005). Writing on the tablet of the heart: Origins of scripture and literature. Oxford University Press. https://doi.org/10.1093/0195172973.001.0001

Edwards, R., & Fenwick, T. (2016). Digital analytics in professional work and learning. Studies in Continuing Education, 38(2), 213–227. https://doi.org/10.1080/0158037X.2015.1074894

Fenwick, T., Edwards, R., & Sawchuk, P. (2015). Emerging approaches to educational research: Tracing the socio-material. Routledge.

Gallagher, S., & Lindgren, R. (2015). Enactive metaphors: Learning through full-body engagement. Educational Psychology Review, 27(3), 391–404. https://doi.org/10.1007/s10648-015-9327-1

Gruenewald, D. A. (2003). The best of both worlds: A critical pedagogy of place. Educational Researcher, 32(4), 3–12. https://doi.org/10.3102/0013189X032004003

Klausen, S. H. (2018). Dialogue and indirect communication. In Søren Kierkegaard: Educating for authenticity (pp. 55–65). Springer International Publishing. https://doi.org/10.1007/978-3-319-73186-5_1

Lefebvre, H. (2012). From the production of space. In J. Bleeker & K. Kloetzer (Eds.), Theatre and performance design (pp. 81–84). Routledge.

Pearson, J. S. (2017). Persistent place or Thirdspace? In Choreographing the airport: Field notes from the transit spaces of global mobility (pp. 37–60). Springer International Publishing. https://doi.org/10.1007/978-3-319-69572-3_2

Pinquart, M., & Ebeling, M. (2019). Parental educational expectations and academic achievement in children and adolescents: A meta-analysis. Educational Psychology Review, 32(2), 463–480. https://doi.org/10.1007/s10648-019-09506-z

Selwyn, N. (2016). Is technology good for education? Polity Press.

Smith-Christopher, D. L. (2002). A biblical theology of exile. Fortress Press.

Sparrow, B., Liu, J., & Wegner, D. M. (2011). Google effects on memory: Cognitive consequences of having information at our fingertips. Science, 333(6043), 776–778. https://doi.org/10.1126/science.1207745

Downloads

Published

2026-06-21

How to Cite

Limbong, S., & Panjaitan, D. R. (2026). Spatial-Material Memory Pedagogy: Deconstructing the Educational Model of Deuteronomy 6:4-9 in Digital Learning Spaces. Global Education Journal, 4(2), 499–504. https://doi.org/10.59525/gej.1752

Similar Articles

<< < 24 25 26 27 28 29 

You may also start an advanced similarity search for this article.